Couple days before March 21, I
went to one of traditional dress rental. On there, I found the rental was so
full of moms fitting the costume to their children, while the kids seemed not
focus and wanted to end that activity as soon as possible. Then I asked to the
rental owner if the peak season is coming, and she answered definitely yes.
We just got through commemoration
of R.A. Kartini’s birthday (as known as Kartini), marked by the carnival of
students wear traditional dress. Moreover, we would easily find most officers
in all provinces over the country attempt to do so. I didn’t get the point why
we have to commemorate Kartini’s fight with all those attributes, even men also
wear the traditional dress on March 21. Is Kartini a designer of traditional
dresses or something?
I actually love the traditional dress
all the way they are and also like how children wear them as a symbol to
appreciate the culture, but I believe that there must be a better method to commemorate
Kartini. As a big fan of Kartini, I know her more than as a fighter of woman emancipation
for gender equality. She was a great thinker, I amazed on how Kartini maximize
her link as an aristocratic at that time to connect with the youth around the
world through her influential words. Kartini has a high intelligence, smart,
and great in literature. We can read from her letters how she has an ability to
elaborate the suffering of Indonesian at that time honestly in beautiful words.
I would restate that she was not only an
emancipation fighter, but also Indonesian great thinker and poet. As written in
one of her letter in the early 1900, at any age and in any field,
the pioneers always
had great obstacles. That we already know. But, it’s good to
have a goal. A call. Let's say we are
the crazy people ... or anything ... But we cannot
do otherwise. We have no right to stay ignorant,
like the people who
are not valuable. Nobility carries obligations.
Something that a bit annoyed me is the question about
whether our generation well inform of a true figure of Kartini or not –beside
they commonly know that she came from Java and regularly use kebaya-. If they don’t, it wasn’t their fault. I myself found the
deeper information of her from books and other media that haven’t been
introduced by my teacher at school. Then why in commemorate of Kartini’s birthday
we are not trying to give that knowledge through creative program, instead of
being busy with only the traditional costume. We can say that commemoration
Katini’s birthday has been a ritual in our society. As stated by
Steven Lukes on his paper Political Ritual and Social Integration that political
rituals pictures them (on special day-red), not as promoting value integration,
but as crucial elements in the `mobilization of bias'. I agree with that
argument that the way we commemorate Kartini tend to create a bias of value in
society.
In my opinion, the more people
know about Kartini the more they will be inspired by her thought and fight. Our
kids of course able to still wear the traditional costume, but we need to walk
far more to give them both symbol and value.
I believe that when we make a
difference movement on commemorate of Kartini’s birthday, it will impact on our
next generation way of thinking. Later on, our kids will not only talk about shell,
but they will also discuss about the essence, even beyond. Kartini has opened
the gate, let us go deeper and explore more.
First article on "Dibuang Sayang" Label, have been sent to national media but not published ;)
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